Darren and I had a lovely visit with our friend from Burundi last Saturday. We enjoyed a nice meal together and had some fascinating discussions.
Darren pulled out his djembe and we got a taste of the national beat that is played at any official gathering. We heard hilarious stories of our friend's antics, both as a student at a Burundian boarding school, and as a student at a Canadian college!
As part of these discussions, he gave us a short history of Burundi and Rwanda - kind of an insider's perspective. We talked about governmental corruption, colonial division of a unified people into currently-warring tribes, international plots to maintain instability in these regions, and the never-ending quest for power. It was a sobering talk.
At the end of the visit, I couldn't help but think about something I had read recently:
“…After all, God’s wrath is a good thing, a saving thing. No, Daniel, the gospel is about how the world will be saved from human sin and all that goes with it – human greed, human lust, human pride, human oppression, human hypocrisy and dishonesty, human violence and racism, human chauvinism, human injustice. It’s answering the question, How will humanity be saved from humanity? How will earth be saved from evil that springs from within human individuals and human groups?” Neil’s arms were waving so wildly that I had to reach over and touch his shoulder so he wouldn’t hit a woman who was walking up behind him, about to pass on his left.
“Hold on, hold on!” I interrupted. “You’re going way too fast for me. What do you mean that God’s wrath is a saving thing? A lot of people would say that God’s wrath is what puts us in peril.”
“Maybe that’s because you’re a white male, my friend,” he said with something like irony, “and all that you represent is put in peril by God’s wrath.” Just then a tall white guy wrapped up in an expensive camel-hair overcoat walked by, heard what Neil said, and gave us both a strange look. Neil continued: “All of the oppressed people of the world are praying, ‘God, how long? How long will you restrain your wrath? When will you intervene and cause the masters to let the slaves go free? When will you intervene and pour out your fury on the careless wealthy colonizers and dominators who profit’ – how did Lincoln say it? – ‘by wringing their bread from the sweat of other men’s faces?’ You could say that God’s wrath is the emotion that puts God into motion, intervening against oppressors and their injustice. God’s wrath is God’s justice in action. God’s compassion is the counterpart – it’s God’s response to those who suffer from the abuses of power of the unjust. Only the oppressors fear God’s justice. The oppressed pray for it to come. In fact, when they pray, ‘Your kingdom come,’ they are in part praying for God’s just wrath to intervene and bring them liberation.”
(McLaren, B. (2005) The Last Word and the Word after That. San Francisco: Jossey-Bass. p. 70)
Just something to think about.